By Fr. Ogwang Lawrence
In African traditional society, elders are treasured for whom and what they are. They are respected and honored by their communities for their spirituality, wisdom, high intelligence, knowledge, life experiences, and teachings. They have a deep understanding of people and communities. They are recognized for their gifts, for their love and knowledge of the land and the language, and for their knowledge of traditions.
Elders are the carriers
and emblems of communally generated and mediated knowledge. In the western
paradigm, such relations and processes of knowledge transmission are considered
"informal". Yet, these same processes are at the heart and soul of
what is 'formal" to Indigenous knowledge. Elders are first and foremost
teachers and role models. They are vital in the teaching process, from
infanthood to adulthood.
The
Elders have the answers to the questions of:
Who
are we?
What
are we doing on the planet?
What
do we need to do and who do we need to be to give our life meaning and purpose?
(Notice
how it is we not ‘I’ who is asking the questions but ‘we’)
Without
The Elders therefore, life is meaningless and has no purpose. Because of these,
people revere and honor elders across the globe.
The respects given to elders however, vary from one society to another, community to community and tribe to tribe. There are those who see in them (elders) treasures that are hard to find while, there are also those who see no value in them because, they are old fashioned. They say the elderly are not important at all to society. The elderly don't work to support society. The elderly don't have fun or entertain people like children do. The elderly are just a bunch of cantankerous burdensome group to society that have nothing to live for and are better off dead. If there are too many elderly, then the civilization fails because they cannot support.
Others even say the elderly are old, boring, stupid, evil and
stubborn. They contribute nothing to civilized society and they have nothing to
teach young people that they couldn't learn themselves or from someone younger.
In Lango, most of the communities accord great respect to the
elders because of whom and what they are. In the tradition of Lango, the elders
are responsible for many things including educating the young people either
inform of songs, riddles, stories or any other. This education is mostly formal
and informal. Children are
taught by their mother or siblings morality and how to address their relatives and
respect other people. When
they got older, boys are
taught by their father or male relatives, and girls by their mother or female
relatives. Games, folk stories, myths, proverbs, and riddles played a very
important role in Lango education.
Elders
also play great role in conflict resolution. According to Ogwari Maureen Achieng, 2015,
conflicts
existed long before colonization of Africa and it was the task of the
traditional Leaders or elders to solve and manage these conflicts. Most of the
African societies still prefer the use of traditional and informal justice and
reconciliation forums to help in conflict resolution because most of the
populations still live in the rural areas, limited infrastructures in the state
justice systems and the unfair justice systems provided at the formal courts
which tend to favor the rich in society hence it cannot be trusted. The
traditional elders and chiefs have been mediating in violent conflicts where
they give penalties which focus on compensation and restitution in order to
restore status quo. These leaders also act as facilitators in conflict
resolution whereby they reconcile parties by helping them negotiate in a
peaceful manner so as to live harmoniously in the community. African societies
also have a preference for traditional institutions because it deals with
reconciliation, well embedded in the African culture, allows flexibility in its
proceedings and re-establishes social harmony.
Traditional Lango elders have been involved in solving conflicts in the society for many decades. These elders are still highly respected and useful in conflict management in Lango, therefore their input in conflict management and resolution should not be overlooked, and instead, they should be encouraged,
facilitated and included especially in mediation processes.
Maintaining
peace is among the main roles played by traditional elders in many African
societies especially in Lango. Their influence goes a long way in resolving disputes
between family members, within and among communities, and occasionally across
state lines.
Elders give counsel to those in need; listened to the problems of
the group; helped shed light on difficult situations; told and guided the young
and in return they are revered, nurtured, respected and cared for until they
passed on in to the spirit world.
These and many other roles played by the elders, warrants them
respect for what they have in their store keeps our world and culture moving.
We must accept that in this world of technology, still we don’t know many
things but elders. Hence the old saying; what an elder sees while seated, the
young man cannot see even if he climbs a tree. Let us treasure elders for Old is Gold.
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